The Hypocrites
In the name of God, Most Gracious, Most Merciful.[63:1]
When the Hypocrites come to thee, they say, "We bear witness that thou art
indeed the Apostle of God." Yea, God knoweth that thou art indeed His Apostle, and
God beareth witness that the Hypocrites are indeed liars.
[63:2]
They have made their oaths a screen (for their misdeeds): thus they obstruct
(men) from the Path of God: truly evil are their deeds.
[63:3]
That is because they believed, then they rejected Faith: So a seal was set on
their hearts: therefore they understand not.
[63:4]
When thou lookest at them, their exteriors please thee; and when they speak,
thou listenest to their words. They are as (worthless as hollow) pieces of timber
propped up, (unable to stand on their own). They think that every cry is against them.
They are the enemies; so beware of them. The curse of God be on them! How are they
deluded (away from the Truth)!
[63:5]
And when it is said to them, "Come, the Apostle of God will pray for your
forgiveness", they turn aside their heads, and thou wouldst see them turning away
their faces in arrogance.
[63:6]
It is equal to them whether thou pray for their forgiveness or not. God will
not forgive them. Truly God guides not rebellious transgressors.
[63:7]
They are the ones who say, "Spend nothing on those who are with God’s
Apostle, to the end that they may disperse (and quit Medina)." But to God belong the
treasures of the heavens and the earth; but the Hypocrites understand not.
[63:8]
They say, "If we return to Medina, surely the more honourable (element)
will expel therefrom the meaner." But honour belongs to God and His Apostle, and to
the Believers; but the Hypocrites know not.
[63:9]
O ye who believe! Let not your riches or your children divert you from the
remembrance of God. If any act thus, the loss is their own.
[63:10]
and spend something (in charity) out of the substance which We have
bestowed on you, before Death should come to any of you and he should say, "O my
Lord! why didst Thou not give me respite for a little while? I should then have given
(largely) in charity, and I should have been one of the doers of good".
[63:11]
But to no soul will God grant respite when the time appointed (for it) has
come; and God is well acquainted with (all) that ye do.
* v.1 : The hypocrite element, if one exists in any society, is a source of weakness and a danger to its health and its very existence. When the holy Prophet came to Madinah in Hijrat, his arrival was welcome to all the patriotic citizens: it not only united them in common life and healed their old differences, but it brought honour and light to them in the person of the greatest fiving Prophet. But there were some baser elements filled with envy. Such hopes as they had entertained of attaining power and leadership by playing on the animosities of the factions were now dashed to the ground. They now began to work underground. For fear of the majority they dared not oppose the new growing Brotherhood of Righteousness. They tried to undermine it by intriguing secretly with its enemies and swearing openly its loyalty to the holy Prophet. They were thoroughly unmasked and discredited at the battle of Uhud. See iii. 167, and n. 476.
* v.2 : Cf. lviii. 16 and n. 5358. When they say that Muhammad is the Prophet of Allah, it is Allah’s own truth: but what is in their hearts? Nothing but falsehood.
* v.3 : Cf. ii. 7. Their double-dealing has fogged their understanding. In Arabic the heart is taken to be the seat of understanding as well as of affection.
* v.4 : Cf. ii. 7. Their double-dealing has fogged their understanding. In Arabic the heart is taken to be the seat of understanding as well as of affection.
* Good timber is strong in itself and can support roofs and buildings. Hollow timber is useless, and has to be propped up against other things. The Hypocrites are like rotten timber. They have no firm character themselves, and for others they are unsafe props to rely upon.
* Their conscience always troubles them. If any cry is raised, they immediately get alarmed, and think it is against themselves. Such men are worse than open enemies.
* v.5 : Even hypocrisy like other sins can be forgiven by repentance and amendment, provided there is a will and earnest desire to turn from evil and seek the Grace of Allah. In this case there was none.
* v.6 : The stiff-necked rejecters of Allah’s Truth have made a wide gulf between themselves and Allah’s Grace. No prayer for them will help them. In the attitude of rebellion and transgression they cannot obtain Allah’s forgiveness.
* v.7 : The Muhajiran, who had come to be with the holy Prophet in Madinah in exile, were received, helped, entertained by the Ansar (Helpers). The Hypocrites in Madinah did not like this, and tried in underhand ways to dissuade the good folk of Madinah from doing all they could for the exiles. But their tricks did not succeed. The small Muslim communirty grew from strength to strength until they were able to stand on their own resources and greatly to augment the resources of their hosts as well. It is goodness that produces strength and prosperity, and Allah holds the keys of the treasures of man’s well-being. It is not for Allah’s enemies to dole out or withhold the unbounded treasures of Allah.
* v.8 : Words of this import were spoken by ’Abdullah ibn Ubai, the leader of the Madinah Hypocrites, to or about the Exiles, in the course of the expedition against the Banu Mustaliq in the fourth or fifth year of the Hijra. He had hopes of leadership which were disappointed by the coming to Madinah of a man far greater than he. So he arrogated to himself and his clique the title of "the more honourable (element)" and slightingly spoke of the Emigrants as the "meaner" element that had intruded from outside.
* v.9 : Riches and human resources of all kinds are but fleeting sources of enjoyment. They should not turn away the good man from his devotion to Allah. "Remembrance of Allah" includes every act of service and goodness, every kind thought and kind deed, for this is the service and sacrifice which Allah requires of us. If we fail in this, the loss is our own, not any one else’s: for it stunts our own spiritual growth.
* v.10 : "Substance" or "Sustenance". Whatever good we enjoy comes from Allah, and it is our duty to use some of it in the service of others, for that is Charity and the service of Allah. Every unselfish act is Charity. And we must not postpone our good resolutions to the future. Death may come suddenly on us, and we cannot then be allowed to plead for more time. Every present moment calls urgently for its good deed.
* v.11 : When our limited period of probation is over, we cannot justly ask for more time, nor will more time be given to us then. Procrastination is itself a fault, and Allah knows every hidden thought and motive in our minds.